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Thursday, April 28, 2016

A Very Unusual Story IN 4 PARTS



A Very Unusual Story

As many of you have noticed from time to time as you open your smart phone to the world of social media, you notice that it is the same things you had seen the day before and even before that. You have no doubt noticed what appears to be an intentional attempt to dumb up the mind as to what is real and what isn’t, whether you admit it or not, you do see that you have been hooked into reading basic garbage and often those things which bring the spirit low, we think what is happening to this world? Although I feel that society of this planet is spiraling down in fulfillment of prophecies of old, I remind myself of what follows this period of intentional delusion or what has been termed as a period of tribulation. Although I too get caught up in the social media and the many things that just don’t matter and is the filth of the world, depression, tragedy gloom and doom, we know exists, but to we have to feed our minds with it every day? I chose to see the positive in all things as I know there is a future of peace, tranquility, rest and a future of knowledge of the truth of all things, that awaits us whether we survive the impending doom or not.

Today, instead of following the whims of he who foments the social garbage and setting your pattern of mulling through the crap, why not make the conscious decision to feed your mind with something positive, whether truth or not, the possibilities instilled in the mind lighting the dim bulb of imagination suppressed by the social medial crap which actually causes you to be more un-sociable, why not do something different? I remember when friends use to call me, we talked on the phone or they came to visit or made plans to get together with some adventure in mind. I remember when my 65 + nieces and nephews use to actually want to see me, my 11 brothers and sisters actually got together or visited one another, if nothing more spoke on the phone from time to time. My childhood best friend whom I grew up with, did everything with, is nothing more than a memory, an occasional email and his wife’s presence on facebook is all I have that tells me he is still alive. This was a childhood I would never want to replace, but can only imagine returning to.

With this said…

As many of you know I have a growing library of pdf books, I love books especial those of factual nature or possible fact. I love history, plausible history and those which cause me to contemplate the unknown. Those things which I know will be reveled in the future period of enlightenment.

Today, I am giving you one incredible story contained in my collection, this one I found many years ago, long before the internet. I DO NOT place it here as fact, nor as fiction but as a plausible truth, it has always been my nature to try to prove something as well as disprove, I can honestly say, I cannot find anything to disprove the story but have found nothing but evidences which supports it plausible truth. When I find such books I always try to learn about the author, and or the man or subject presented.


George Emerson

In this case George Emerson born in Iowa in 1856, was an American novelist, Chicago newspaperman, lawyer, politician, and promoter, who formed the North American Copper Company in Wyoming. He founded the town of Encampment, Wyoming. In his later years while in California he befriended an old Norseman by the name of Olaf Jansen. Olaf in his final years told George some incredible stories of his adventures long ago, upon his death bed, he called to his friend George and not only relayed to him the details of one such adventure but gave him his journal containing the details with maps and sketches. Olaf was born in 1811 when his parents on a fishing cruise, pulled into port at the small seafaring town of Uleaborg Russia where he was born, genealogical records validates this mans existence and his father.

His father Jens Jansen born in the later 1700’s, a sailor and fisherman of the Nordic coast, frequented the northerly most seas even as far as the Franz Josef Land islands and often took his son with him. The following is Olaf’s story as relayed to George Emerson written by George using both the tale told him and the details of the manuscripts meticulously kept by Olaf, Olaf died in Las Angeles in 1901.


The authors comments have been omitted and just Olaf’s narrative given, should you choose to read the entire book, I would be more than happy to give a copy to anyone interested enough to pull away from the usual social media and do so, otherwise, may you enjoy your usual repetitive routine day.



Olaf’s Story

My name is Olaf Jansen. I am a Norwegian, although I was born in the little seafaring Russian town of Uleaborg, on the eastern coast of the Gulf of Bothnia, the northern arm of the Baltic Sea.

My parents were on a fishing cruise in the Gulf of Bothnia, and put into this Russian town of Uleaborg at the time of my birth, being the twenty-seventh day of October, 1811.

My father, Jens Jansen, was born at Rodwig on the Scandinavian coast, near the Lofoden Islands, but after marrying made his home at Stockholm, because my mother's people resided in that city. When seven years old, I began going with my father on his fishing trips along the Scandinavian coast.

Early in life I displayed an aptitude for books, and at the age of nine years was placed  in a private school in Stockholm, remaining there until I was fourteen. After this I made regular trips with my father on all his fishing voyages.

My father was a man fully six feet three in height, and weighed over fifteen stone, a typical Norseman of the most rugged sort, and capable of more endurance than any other man I have ever known. He possessed the gentleness of a woman in tender little ways, yet his determination and will-power were beyond description. His will admitted of no defeat.

I was in my nineteenth year when we started on what proved to be our last trip as fishermen, and which resulted in the strange story that shall be given to the world, -- but not until I have finished my earthly pilgrimage.

I dare not allow the facts as I know them to be published while I am living, for fear of further humiliation, confinement and suffering. First of all, I was put in irons by the captain of the whaling vessel that rescued me, for no other reason than that I told the truth about the marvelous discoveries made by my father and myself. But this was far from being the end of my tortures.

After four years and eight months' absence I reached Stockholm, only to find my  mother had died the previous year, and the property left by my parents in the possession of my mother's people, but it was at once made over to me.

All might have been well, had I erased from my memory the story of our adventure and of my father's terrible death.

Finally, one day I told the story in detail to my uncle, Gustaf Osterlind, a man of considerable property, and urged him to fit out an expedition for me to make another voyage to the strange land.


At first I thought he favored my project. He seemed interested, and invited me to go before certain officials and explain to them, as I had to him, the story of our travels and discoveries. Imagine my disappointment and horror when, upon the conclusion of my narrative, certain papers were signed by my uncle, and, without warning, I found  myself arrested and hurried away to dismal and fearful confinement in a madhouse, where I remained for twenty-eight years - long, tedious, frightful years of suffering!




I never ceased to assert my sanity, and to protest against the injustice of my confinement. Finally, on the seventeenth of October, 1862, I  was released. My uncle was dead, and the friends of my youth were now strangers. Indeed, a man over fifty years old, whose only known record is that of a madman, has no friends.

I was at a loss to know what to do for a living, but instinctively turned toward the harbor where fishing boats in great numbers were anchored, and within a week I had shipped with a fisherman by the name of Yan Hansen, who was starting on a long fishing cruise to the Lofoden Islands.

Here my earlier years of training proved of the very greatest advantage, especially in enabling me to make myself useful. This  was but the beginning of other trips, and by frugal economy I was, in a few years, able to own a fishing-brig of my own.

For twenty-seven years thereafter I followed the sea as a fisherman, five years working for others, and the last twenty-two for myself.


During all these years I wa s a mostdiligent student of books, as well as a hard worker at my business, but I took great care not to mention to anyone the story concerning the discoveries made by my father and myself. Even at this late day I would be fearful of having any one see or know the things I am writing, and the records and maps I have in my keeping. When my days on earth are finished, I shall leave maps and records that will enlighten and, I hope, benefit mankind.

The memory of my long confinement with maniacs, and all the horrible anguish and sufferings are too vivid to warrant my taking further chances.

In 1889 I sold out my fishing boats, and found I had accumulated a fortune quite sufficient to keep me the remainder of my life. I then came to America.

For a dozen years my home was in Illinois, near Batavia, where I gathered most of the books in my present library, though I brought many choice volumes from Stockholm. Later, I came to Los Angeles, arriving here March 4, 1901. The date I well remember, as it was President McKinley's second inauguration day. I bought this humble    home and determined, here in the privacy of my own abode, sheltered by my own vine and fig-tree, and with my books about me, to make maps and drawings of the new lands we had discovered, and also to write the story in detail from the time my father and I left Stockholm until the tragic event that parted us in the Antarctic Ocean.

I well remember that we left Stockholm in our fishing-sloop on the third day of April, 1829, and sailed to the southward, leaving Gothland Island to the left and Oeland Island to the right. A few days later we succeeded in doubling Sandhommar Point, and made our way through the sound which separates Denmark from the Scandinavian coast. In due time we put in at the town of Christians and, where we rested two days, and then started around the Scandinavian coast to the westward, bound for  the Lofoden Islands.




My father was in high spirit, because of the excellent and gratifying returns he had received from our last catch by marketing at Stockholm, instead of selling at one of the seafaring towns along the Scandinavian coast. He was especially pleased with the sale of some ivory tusks that he had found on the west coast of Franz Joseph Land during one of his northern cruises the previous year, and he expressed the hope that this time we might again be fortunate enough to load our little fishing-sloop with ivory, instead of cod, herring, mackerel and salmon.

We put in at Hammerfest, latitude seventy-one degrees and forty minutes, for a few days' rest. Here we remained one week, laying in an extra supply of provisions and several casks of drinking-water, and then sailed toward Spitzbergen.

For the first few days we had an open sea and favoring wind, and then we encountered much ice and many icebergs. A vessel larger than our little fishing-sloop could not possibly have threaded its way among the labyrinth of icebergs or squeezed through the barely open channels. These monster bergs presented an endless succession of crystal palaces, of massive cathedrals and fantastic mountain ranges,   grim   and sentinel-like, immovable as some towering cliff of solid rock, standing silent as sphinx, resisting the restless waves of a fretful sea.

After many narrow escapes, we arrived at Spitsbergen on the 23d of June, and anchored at Wijade Bay for a short time, where we were quite successful in our catches. We then lifted anchor and sailed through the Hinlopen Strait, and coasted along the North-East-Land.

A strong wind came up from the southwest, and my father said that we had better take advantage of it and try to reach Franz Josef Land, where, the year before he had, by accident, found the ivory tusks that had brought him such a good price at Stockholm.

Never, before or since, have I seen so many sea-fowl; they were so numerous that they hid the rocks on the coast line and darkened the sky.

For several days we sailed along the rocky coast of Franz Josef Land. Finally, a favoring wind came up that enabled us to make the West Coast, and, after sailing twenty-four hours, we came to a beautiful inlet.

One could hardly believe it was the Northland. The place was green with growing vegetation, and while the area did not comprise more than one or two acres, yet the air was warm and tranquil. It seemed to be at that point where the Gulf Stream's influence is most keenly felt.

On the east coast there were numerous icebergs, yet here we were in open water. Far to the west of us, however, were icepacks, and still farther to the westward the ice appeared like ranges of low hills. In front of us, and directly to the north, lay an open sea.

My father was an ardent believer in Odin and Thor, and had frequently told me they were gods who came from far beyond the "North Wind."

There was a tradition, my father explained, that still farther northward was a land more beautiful than any that mortal man had ever known, and that it was inhabited by the "Chosen.

My youthful imagination was fired by the ardor, zeal and religious fervor of my good father, and I exclaimed: "Why not sail to this goodly land? The sky is fair, the wind favorable and the sea open."

Even now I can see the expression of pleasurable surprise on his countenance as he turned toward me and asked: "My son, are you willing to go with me and explore -- to  go far beyond where man has ever ventured?" I answered affirmatively. "Very well," he replied. "May the god Odin protect us!" and, quickly adjusting the sails, he glanced at our compass, turned the prow in due northerly direction through an open channel, and our voyage had begun.

The sun was low in the horizon, as it was still the early summer. Indeed, we had almost four months of day ahead of us before the frozen night could come on again.

Our little fishing-sloop sprang forward as if eager as ourselves for adventure. Within thirty-six hours we were out of sight of the highest point on the coast line of Franz Josef Land. We seemed to be in a strong current running north by northeast. Far to the right and to the left of us were icebergs, but our little sloop bore down on the narrows and passed through channels and out into open seas - channels so narrow in places that, had our craft been other than small, we never could have gotten through.

On the third day we came to an island. Its shores were washed by an open sea. My father determined to land and explore for a day. This new land was destitute of timber, but we found a large accumulation of drift-wood on the northern shore. Some of the trunks of the trees were forty feet long and two feet in diameter.

After one day's exploration of the coast line of this island, we lifted anchor and turned our prow to the north in an open sea.

I remember that neither my father nor myself had tasted food for almost thirty hours. Perhaps this was because of the tension of excitement about our strange voyage in waters farther north, my father said, than anyone had ever before been. Active  mentality had dulled the demands of the physical needs.

Instead of the cold being intense as we had anticipated, it was really warmer and more pleasant than it had been while in Hammerfest on the north coast of Norway, some six weeks before.





We both frankly admitted that we were very hungry, and forthwith I prepared a substantial meal from our well-stored larder. When we had partaken heartily of the repast, I told my father I believed I would sleep, as I was beginning to feel quite drowsy. "Very well," he replied, "I will keep the watch."

I have no way to determine how long I slept; I only know that I was rudely awakened by a terrible commotion of the sloop. To my surprise, I found my father sleeping soundly. I cried out lustily to him, and starting up, he sprang quickly to his feet. Indeed, had he not instantly clutched the rail, he would certainly have been thrown into the seething waves.

A fierce snow-storm was raging. The wind was directly astern, driving our sloop at a terrific speed, and was threatening every moment to capsize us. There was no time to lose, the sails had to be lowered immediately. Our boat was writhing in convulsions. A few icebergs we knew were on either side of us, but fortunately the channel was open directly to the north. But would it remain so? In front of us, girding the horizon from left to right, was a vaporish fog or mist, black as Egyptian night   at   the   water's   edge, and white like a steam-cloud toward the top, which was finally lost to view as it blended with the great white flakes of falling snow. Whether it covered a treacherous iceberg, or some other hidden obstacle against which our little sloop would dash and send us to a watery grave, or was merely the phenomenon of an Arctic fog, there was no way to determine.

By what miracle we escaped being dashed to utter destruction, I do not know. I remember our little craft creaked and groaned, as if its joints were breaking. It rocked and staggered to and fro as if clutched by some fierce undertow of whirlpool or maelstrom.

Fortunately our compass had been fastened with long screws to a cross-beam. Most of our provisions, however, were tumbled out and swept away from the deck of the cuddy, and had we not taken the precaution at the very beginning to tie ourselves firmly to the masts of the sloop, we should have been swept into the lashing sea.

Above the deafening tumult of the raging waves, I heard my father's voice. "Be courageous, my son," he shouted, "Odin is the god of the waters, the companion of the brave, and he is with us. Fear not."

To me it seemed there was no possibility of our escaping a horrible death. The little sloop was shipping water, the snow was falling so fast as to be blinding, and the waves were tumbling over our counters in reckless white-sprayed fury. There was no telling what instant we should be dashed against some drifting icepack. The tremendous swells would heave us up to the very peaks of mountainous waves, then plunge us down into the depths of the sea's trough as if our fishing-sloop were a fragile shell. Gigantic white-capped waves, like veritable walls, fenced us in, fore and aft.

This terrible nerve-racking ordeal, with its nameless horrors of suspense and agony of fear indescribable, continued for more than three hours, and all the time we were being driven forward at fierce speed. Then suddenly, as if growing weary of its frantic exertions, the wind began to lessen its fury and by degrees to die down.

At last we were in prefect calm. The fog mist had also disappeared, and before us lay an iceless channel perhaps ten or fifteen miles wide with a few icebergs far away to our right, and an intermittent archipelago of smaller ones to the left.

I watched my father closely, determined to remain silent until he spoke. Presently he untied the rope from his waist and, without saying a word, began working the pumps, which fortunately were not damaged, relieving the sloop of the water it had shipped in the madness of the storm.

He put up the sloop's sails as calmly as if casting a fishing-net, and then remarked that we were ready for a favoring wind when it came. His courage and persistence were truly remarkable.

On investigation we found less than one-third of our provisions remaining, while to our utter dismay, we discovered that our water-casks had been swept overboard during the violent plungings of our boat.

Two of our water-casks were in the main hold, both were empty. We had a fair supply of food, but no fresh water. I realized at once the awfulness of our position. Presently I was seized with a consuming thirst. "It is indeed bad," remarked my father. "However, let us dry our bedraggled clothing, for we are soaked to the skin. Trust to the god Odin, my son. Do not give up hope."


The sun was beating down slantingly, as if we were in a southern latitude, instead of in the far Northland. It was swinging around, its orbit ever visible and rising higher and higher each day, frequently mist-covered, yet always peering through the lacework of clouds like some fretful eye of fate, guarding the mysterious Northland and jealously watching the pranks of man. Far to our right the rays decking the prisms of icebergs were gorgeous. Their reflections emitted flashes of garnet, of diamond, of sapphire. A pyrotechnic panorama of countless colors and shapes, while below could be seen the green-tinted sea, and above, the purple sky.


Part 2

Beyond the North Wind

I tried to forget my thirst by busying myself with bringing up some food and an empty vessel from the hold. Reaching over the side-rail, I filled the vessel with water for the purpose of laving my hands and face. To my astonishment, when the water came in contact with my lips, I could taste no salt. I was startled by the discovery. "Father!" I fairly gasped, "the water, the water; it is fresh!" "What, Olaf?" exclaimed my father, glancing hastily around. "Surely you are mistaken. There is no land. You are going mad." "But taste it!" I cried.

And thus we made the discovery that the water was indeed fresh, absolutely so, without the least briny taste or even the suspicion of a salty flavor. We forthwith filled our two remaining water-casks, and my father declared it was a heavenly dispensation of mercy from the gods Odin and Thor.

We were almost beside ourselves with joy, but hunger bade us end our enforced fast. Now that we had found fresh water in the open sea, what might we not expect in this strange latitude where ship had never before sailed and the splash of an oar had never been heard?

We had scarcely appeased our hunger when a breeze began filling the idle sails, and, glancing at the compass, we found the northern point pressing hard against the glass.

In response to my surprise, my father said: "I have heard of this before; it is what they call the dipping of the needle."

We loosened the compass and turned it at right angles with the surface of the sea  before its point would free itself from the glass and point according to unmolested attraction. It shifted uneasily, and seemed as unsteady as a drunken man, but finally pointed a course.
Before this we thought the wind was carrying us north by northwest, but, with the needle free, we discovered, if it could be relied upon, that we were sailing slightly north by northeast. Our course, however, was ever tending northward.


The sea was serenely smooth, with hardly a choppy wave, and the wind brisk and exhilarating. The sun's rays, while striking us aslant, furnished tranquil warmth. And thus time wore on day after day, and we found from the record in our log-book, we had been sailing eleven days since the storm in the open sea.


By strictest economy, our food was holding out fairly well, but beginning to run low. In the meantime, one of our casks of water had been exhausted,  and my father said: "We will fill it again." But, to our dismay, we found the water was now as salt as in the region of the Lofoden Islands off the coast of Norway. This necessitated our being extremely careful of  the remaining cask.

I found myself wanting to sleep much of the time; whether it was the effect  of the exciting experience of sailing in unknown waters, or the relaxation from the awful excitement incident to our adventure in a storm at sea, or due to want of food, I could not say.

I frequently lay down on the bunker of our little sloop, and looked far up into blue dome of the sky; and, notwithstanding the sun was shining far away in the east, I always saw a single star overhead. For several days, when I looked for this star, it was always there directly above us.

It was now, according to our reckoning, about the first of August. The sun was high in the heavens, and was so bright that I could no longer see the one   lone star that attracted my attention a few days earlier.

One day about this time, my father startled me by calling my attention to a novel sight far in front of us, almost at the horizon. "It is a mock sun," exclaimed my father. "I have read of them; it is called a reflection or mirage. It will soon pass away."

But this dull-red, false sun, as we supposed it to be, did not pass away for several hours; and while we were unconscious of its emitting any rays of light, still there was  no time thereafter when we could not sweep the horizon in front and locate the illumination of the so-called false sun, during a period of at least twelve hours out of every twenty-four.

Clouds and mists would at times almost, but never entirely, hide its location. Gradually it seemed to climb higher in the horizon of the uncertain purply sky as we advanced.  It could hardly be said to resemble the sun, except in its circular shape, and when not obscured by clouds or the ocean mists, it had a hazy-red, bronzed appearance, which would change to a white like a luminous cloud, as if reflecting some greater light beyond.

We finally agreed in our discussion of this smoky furnace-colored sun, that, whatever the cause of the phenomenon, it was not a reflection of our sun, but a planet of some sort -- a reality.

One day soon after this, I felt exceedingly drowsy, and fell into a sound sleep. But it seemed that I was almost immediately aroused by my father's vigorous shaking of me  by the shoulder and saying: "Olaf, awaken; there is land in sight!"

I sprang to my feet, and oh! joy unspeakable! There, far in the distance, yet directly in our path, were lands jutting boldly into the sea. The shore-line stretched far away to the right of us, as far as the eye could see, and all along the sandy beach were waves breaking into choppy foam, receding, then going forward again, ever chanting in monotonous thunder tones the song of the deep. The banks were covered with trees and vegetation. I cannot express my feeling of exultation at this discovery. My father stood motionless, with his hand on the tiller, looking straight ahead, pouring out his heart in thankful prayer and thanksgiving to the gods Odin and Thor.

In the meantime, a net which we found in the stowage had been cast, and we caught a few fish that materially added to our dwindling stock of provisions.

The compass, which we had fastened back in its place, in fear of another storm, was still pointing due north, and moving on its pivot, just as it had in Stockholm. The dipping of the needle had ceased. What could this mean? Then, too, our many days of sailing had certainly carried us far past the North Pole. And yet the needle continued to point north. We were sorely perplexed, for surely our direction was now south.


We sailed for three days along the shoreline, then came to the mouth of a fjord or river of immense size. It seemed more like a great bay, and into this we turned our fishing- craft, the direction being slightly northeast of south. By the assistance of a fretful wind that came to our aid about twelve hours out of every twenty-four, we continued to make our way inland, into what afterward proved to be a mighty river, and which we learned was called by the inhabitants Hiddekel.


We continued our journey for ten days thereafter, and found we had fortunately attained a distance inland where ocean tides no longer affected the water, which had become fresh.

The discovery came none to soon, for our remaining cask of water  was well-nigh exhausted. We lost no time in replenishing our casks, and continued to sail farther  up the river when the wind was favorable.

Along the banks great forests miles in extent could be seen stretching away on the shore-line. The trees were of enormous size. We landed after anchoring near a sandy beach, and waded ashore, and  were rewarded by finding a quantity of nuts that were very palatable and satisfying to hunger, and a welcome change from the monotony of our stock of provisions.

It was about the first of September, over  five  months,  we   calculated, since our leave-taking from Stockholm. Suddenly we were frightened almost out of our wits by hearing in the far distance the singing of people. Very soon thereafter we discovered a huge ship gliding down the river directly toward us. Those aboard were singing in one mighty chorus that, echoing from bank to bank, sounded like a  thousand voices, filling the whole universe with quivering melody. The accompaniment was played on stringed instruments not unlike our harps.

It was a larger ship than any we had ever seen, and was differently constructed.

At this particular time our sloop was becalmed, and not far from the shore. The bank of the  river,  covered  with  mammoth  trees,  rose  up  several  hundred  feet  in beautiful fashion. We seemed to be on the edge of some primeval forest that doubtless stretched far inland.

The immense craft paused, and almost immediately a boat was lowered and six men of gigantic stature rowed to our little fishing-sloop. They spoke to us in a strange  language. We knew from their manner, however, that they were not unfriendly. They talked a great deal among themselves, and one of them laughed immoderately, as though in finding us a queer discovery had been made. One of them spied our compass, and it seemed to interest them more than any other part of our sloop.

Finally, the leader motioned as if to ask whether we were willing to leave our craft to go on board their ship. "What say you, my son?" asked my father. "They cannot do any more than kill us."

"They seem to be kindly disposed," I replied, "although what terrible giants! They must be the select six of the kingdom's crack regiment. Just look at their great size."

"We may as well go willingly as be taken by force," said my father, smiling, "for they are certainly able to capture us." Thereupon he made known, by signs, that we were ready to accompany them.

Within a few minutes we were on board the ship, and half an hour later our little fishing-craft had been lifted bodily out of the water by a strange sort of hook and tackle, and set on board as a curiosity.

There were several hundred people on board this, to us, mammoth ship, which we discovered was called "The Naz," meaning, as we afterward learned, "Pleasure," or to give a more proper interpretation, "Pleasure Excursion" ship.

If my father and I were curiously observed by the ship's occupants, this strange race of giants offered us an equal amount of wonderment.

There was not a single man aboard who would not have measured fully twelve feet in height. They all wore full beards, not particularly long, but seemingly short-cropped. They had mild and beautiful faces, exceedingly fair, with ruddy complexions. The hair and beard of some were black, others sandy, and still others yellow. The captain, as we designated the dignitary in command of the great vessel, was fully a head taller than any of his companions. The women averaged from ten to eleven feet in height. Their features were especially regular and refined, while their complexion was of a most delicate tint heightened by a healthful glow.

Both men and women seemed to possess that particular case of manner which we deem a sign of good breeding, and, notwithstanding their huge statures, there was nothing about them suggesting awkwardness. As I was a lad in only my nineteenth year, I was doubtless looked upon as a true Tom Thumb. My father's six feet three did not lift the top of his head above the waist line of these people.

Each one seemed to vie with the others in extending courtesies and showing kindness  to us, but all laughed heartily, I remember, when they had to improvise chairs for my father and myself to sit at table. They were richly attired in a costume peculiar to themselves, and very attractive. The men were clothed in handsomely embroidered tunics of silk and satin and belted at the waist. They wore knee-breeches and stockings of a fine texture, while their feet were encased in sandals adorned with gold buckles. We early discovered that gold was one of the most common metals known, and that it was used extensively in decoration.

Strange as it may seem, neither my father nor myself felt the least bit of solicitude for our safety. "We have come into our own," my father said to me. "This is the fulfillment of the tradition told me by my father and my father's father, and still back for many generations of our race. This is, absurdly, the land beyond the North Wind."

We seemed to make such an impression on the party that we were given specially into the charge of one of the men, Jules Galdea, and his wife, for the purpose of being educated in their language; and we, on our part, were just as eager to learn as they  were to instruct.

At the captain's command, the vessel was swung cleverly about, and began retracing its course up the river. The machinery, while noiseless, was very powerful.

The banks and trees on either side seemed to rush by. The ship's speed, at times, surpassed that of any railroad train on which I have ever ridden, even here in America. It was wonderful.

In the meantime we had lost sight of the sun's rays, but we found a radiance "within" emanating from the dull-red sun which had already attracted our attention, now giving out a white light seemingly from a cloud-bank far away in front of us. It dispensed a greater light, I should say, than two full moons on the clearest night.

In twelve hours this cloud of whiteness would pass out of sight as if eclipsed, and the twelve hours following corresponded with our night. We early learned that these strange people were worshipers of this great cloud of night. It was "The Smoky God"  of the "Inner World."

The ship was equipped with a mode of illumination which I now presume was electricity, but neither my father nor myself were sufficiently skilled in mechanics to understand whence came the power to operate the ship, or to maintain the soft beautiful lights that answered the same purpose of our present methods of lighting the streets of our cities, our houses and places of business.

It must be remembered, the time of which I write was the autumn of 1829, and we of the "outside" surface of the earth knew nothing then, so to speak, of electricity.

The electrically surcharged condition of the air was a constant vitalizer. I never felt better in my life than during the two years my father and I sojourned on the inside of the earth.

To resume my narrative of events: The ship on which we were sailing came to a stop two days after we had been taken on board. My father said as nearly as he could judge, we were directly under Stockholm or London. The city we had reached was called "Jehu," signifying a seaport town. The houses were large and beautifully constructed, and quite uniform in appearance, yet without sameness. The principal occupation of the people appeared to be agriculture; the hillsides were covered with vineyards, while the valleys were devoted to the growing of grain.

I never saw such a display of gold. It was everywhere. The door-casings were inlaid and the tables were veneered with sheetings of gold. Domes of the public buildings were of gold. It was used most generously in the finishings of the great temples of music.

Vegetation grew in lavish exuberance, and fruit of all kinds possessed the most delicate flavor. Clusters of grapes four and five feet in length, each grape as large as an orange, and apples larger than a man's head typified the wonderful growth of all things on the "inside" of the earth.

The great redwood trees of California would be considered mere underbrush compared with the giant forest trees extending for miles and miles in all directions. In many directions along the foothills of the mountains vast herds of cattle were seen during the last day of our travel on the river.

We heard much of a city called "Eden," but were kept at "Jehu" for an entire year. By the end of that time we had learned to speak fairly well the language of this strange  race of people. Our instructors, Jules Galdea and his wife, exhibited a patience that  was truly commendable.

One day an envoy from the Ruler at "Eden" came to see us, and for two whole days my father and myself were put through a series of surprising questions. They wished to know from whence we came, what sort of people dwelt "without," what God we worshiped, our religious beliefs, the mode of living in our strange land, and a thousand other things.

The compass which we had brought with us attracted especial attention. My father and  I commented between ourselves on the fact that the compass still pointed north, although we now knew that we had sailed over the curve or edge of the earth's aperture, and were far along southward on the "inside" surface of the earth's crust, which, according to my father's estimate and my own, is about three hundred miles in thickness from the "inside" to the "outside" surface. Relatively speaking, it is no thicker than an egg-shell, so that there is almost as much surface on the "inside" as on the "outside" of the earth.

The great luminous cloud or ball of dull-red fire -- fiery-red in the mornings and evenings, and during the day giving off a beautiful white light, "The Smoky God," -- is seemingly suspended in the center of the great vacuum "within" the earth, and held to its place by the immutable law of gravitation, or a repellant atmospheric force, as the case may be. I refer to the known power that draws or repels with equal force in all directions.

The base of this electrical cloud or central luminary, the seat of the gods, is dark and non-transparent, save for innumerable small openings, seemingly in the bottom of the great support or altar of the Deity, upon which "The Smoky God" rests; and, the lights shining through these many openings twinkle at night in all their splendor, and seem to be stars, as natural as the stars we saw shining when in our home at Stockholm, excepting that they appear larger. "The Smoky God," therefore, with each daily revolution of the earth, appears to come up in the east and go down in the west the same as does our sun on the external surface. In reality, the people "within" believe that "The Smoky God" is the throne of their Jehovah, and is stationary. The effect of night and day is, therefore, produced by earth's daily rotation.

I have since discovered that the language of the people of the Inner World is much like the Sanskrit.

After we had given an account of ourselves to the emissaries from the central seat of government of the inner continent, and my father had, in his crude way, drawn maps,  at their request, of the "outside" surface of the earth, showing the divisions of land and water, and giving the name of each of the continents, large islands and the oceans, we were taken overland to the city of "Eden," in a conveyance different from anything we have in Europe or America. This vehicle was doubtless some electrical contrivance. It was noiseless, and ran on a single iron rail in perfect balance. The trip was made at a very high rate of speed. We were carried up hills and down dales, across valleys and again along the sides of steep mountains, without any apparent attempt having been made to level the earth as we do for railroad tracks. The car seats were huge yet comfortable affairs, and very high above the floor of the car. On the top of each car were high geared fly wheels lying on their sides, which were so automatically adjusted that, as the speed of the car increased, the high speed of these fly wheels geometrically increased.

Jules Galdea explained to us that these revolving fan-like wheels on top of the cars destroyed atmospheric pressure, or what is generally understood by the term gravitation, and with this force thus destroyed or rendered nugatory the car is as safe from falling to one side or to other from the single rail track as if it were in a vacuum; the fly wheels in their rapid revolutions destroying effectually the so-called power of gravitation, or the force of atmospheric pressure or whatever potent influence it may be that causes all unsupported things to fall downward to the earth's surface or to the nearest point of resistance.

The surprise of my father and myself was indescribable when, amid the regal magnificence of a spacious hall, we were finally brought before the Great High Priest, ruler over all the land. He was richly robed, and much taller than those about him, and could not have been less than fourteen or fifteen feet in height. The immense room in which we were received seemed finished in solid slabs of gold thickly studded with jewels of amazing brilliancy.

The city of "Eden" is located in what seems to be a beautiful valley, yet, in fact, it is on the loftiest mountain plateau of the Inner Continent, several thousand feet higher than any portion of the surrounding country. It is the most beautiful place I have ever beheld in all my travels. In this elevated garden all manner of fruits, vines, shrubs, trees, and flowers grow in riotous profusion.

In this garden four rivers have their source in a mighty artesian fountain. They divide and flow in four directions. This place is called by inhabitants the "navel of the earth,"  or the beginning, "the cradle of the human race." The names of the rivers are the Euphrates, the Pison, the Gihon, and the Hiddeke.


The unexpected awaited us in this palace of beauty, in the finding of our little fishing- craft. It had been brought before the High Priest in perfect shape, just as it had been taken from the waters that day when it was loaded on board the ship by the people who discovered us on the river more than a year before.






We were given an audience of over two hours with this  great dignitary, who seemed kindly disposed and considerate. He showed himself eagerly interested, asking us numerous questions, and invariably regarding things about which his emissaries had failed to inquire.

At the conclusion of the interview he inquired our pleasure,  asking us whether we wished to remain in his country or if we preferred to return to the "outer" world, providing it were possible to make a successful return trip, across the frozen belt barriers that encircle both the northern and southern openings of the earth.

My father replied: "It would please me and my son to visit your country and see your people, your colleges and palaces of music and art, your great fields, your wonderful forests of timber; and after we have had this pleasurable privilege, we should like to try to return to our home on the 'outside' surface of the earth. This son is  my only child, and my good wife will be weary awaiting our return."

"I fear you can never return," replied the Chief High Priest, "because the way is a most hazardous one. However, you shall visit the different countries with Jules Galdea as your escort, and be accorded every courtesy and kindness. Whenever you are ready to attempt a return voyage, I assure you that your boat which is here on exhibition shall be put in the waters of the river Hiddekel at its mouth, and we will bid you Jehovah-speed."

Thus terminated our only interview with the High Priest or Ruler of the continent.



Part 3

In The Under World

We learned that the males do not marry before they are from seventy-five to one hundred years old, and that the age at which women enter wedlock is only a little less, and that both men and women frequently live to be from six to eight hundred years old, and in some instances much older.

During the following year we visited many villages and towns, prominent among them being the cities of Nigi, Delfi, Hectea, and my father was called upon no less than a half- dozen times to go over the maps which had been made from the rough sketches he had originally given of the divisions of land and water on the "outside" surface of the earth.

I remember hearing my father remark that the giant race of people in the land of "The Smoky God" had almost as accurate an idea of the geography of the "outside" surface of the earth as had the average college professor in Stockholm.

In our travels we came to a forest of gigantic trees, near the city of Delfi. Had the Bible said there were trees towering over three hundred feet in height, and more than thirty feet in diameter, growing in the Garden of Eden, the Ingersolls, the Tom Paines and Voltaires would doubtless have pronounced the statement a myth. Yet this is the description of California sequoia gigantea; but these California giants pale into insignificance when compared with the forest Goliaths found in the "within" continent, where abound mighty trees from eight hundred to one thousand feet in height, and  from one hundred to one hundred and twenty feet in diameter; countless in numbers and forming forests extending hundreds of miles back from the sea.

The people are exceedingly musical, and learned to a remarkable degree in their arts and sciences, especially geometry and astronomy. Their cities are equipped with vast palaces of music, where not infrequently as many as twenty-five thousand lusty voices of this giant race swell forth in mighty choruses of the most sublime symphonies. The children are not supposed to attend institutions of learning before they are twenty years old. Then their school life begins and continues for thirty years, ten of which are uniformly devoted by both sexes to the study of music.

Their principal vocations are architecture, agriculture, horticulture, the raising of vast herds of cattle, and the building of conveyances peculiar to that country, for travel on land and water. By some device which I cannot explain, they hold communion with one another between the most distant parts of their country, on air currents.

All buildings are erected with special regard to strength, durability, beauty and symmetry, and with a style of architecture vastly more attractive to the eye than any I have ever observed elsewhere.

About three-fourths of the "inner" surface of the earth is land and about one-fourth water. There are numerous rivers of tremendous size, some flowing in a northerly direction and others southerly. Some of these rivers are thirty miles in width, and it is out of these vast waterways, at the extreme northern and southern parts of the  "inside" surface of the earth, in regions where low temperatures are experienced, that freshwater icebergs are formed. They are then pushed out to sea like huge tongues of ice, by the abnormal freshets of turbulent waters that, twice every year, sweep everything before them.

We saw innumerable specimens of bird-life no larger than those encountered in the forests of Europe or America. It is  well known that during the last few years whole species of birds have quit the earth. A writer in a recent article on this subject says:19

Is it not possible that these disappearing bird species quit their habitation without, and find an asylum in the "within world"?

Whether inland among the mountains, or along the seashore, we found bird life prolific. When they spread their great wings some of the birds appeared to measure thirty feet from tip to tip. They are of great variety and many colors. We were permitted to climb up on the edge of a rock and examine a nest of eggs. There were five in the nest, each of which was at least two feet in length and fifteen inches in diameter.

After we had been in the city of Hectea about a week, Professor Galdea took us to an inlet, where we saw thousands of tortoises along the sandy shore. I hesitate to state the size of these great creatures. They were from twenty-five to thirty feet in length, from fifteen to twenty feet in width and fully seven feet in height. When one of them projected its head it had the appearance of some hideous sea monster.

The strange conditions "within" are favorable not only for vast meadows of luxuriant grasses, forests of giant trees, and all manner of vegetable life, but wonderful animal life as well.



One day we saw a great herd of elephants. There must have been five hundred of these thunder-throated monsters, with their restlessly waving trunks. They were tearing huge boughs from the trees and trampling smaller growth into dust like so much hazel- brush. They would average over 100 feet in length and from 75 to 85 in height.



It seemed, as I gazed upon this wonderful herd of giant elephants, that I was again  living in the public library at Stockholm, where I had spent much time studying the wonders of the Miocene age. I was filled with mute astonishment, and my father was speechless with awe. He held my arm with a protecting grip, as if fearful harm would overtake us. We were two atoms in this great forest, and, fortunately, unobserved by this vast herd of elephants as they drifted on and away, following a leader as does a herd of sheep. They browsed from growing herbage which they encountered as they traveled, and now and again shook the firmament with their deep bellowing.

There is a hazy mist that goes up from the land each evening, and it invariably rains once every twenty-four hours. This great moisture and invigorating electrical light and warmth account perhaps for the luxuriant vegetation, while the highly charged electrical air and the evenness of climatic conditions may have much to do with giant growth and longevity of all animal life.

In places the level valleys stretched away for many miles in every direction. "The Smoky God", in its clear white light, looked calmly down. There was an intoxication in the electrically surcharged air that fanned the cheek as softly as a vanishing whisper. Nature chanted a lullaby in the faint murmur of winds whose breath was sweet with the fragrance of bud and blossom.

After having spent considerably more than a year in visiting several of the many cities of the "within" world and a great deal of intervening country, and more than two years had passed from the time we had been picked up by the great excursion ship on the river, we decided to cast our fortunes once more upon the sea, and endeavor to regain the "outside" surface of the earth.

We made known our wishes, and they were reluctantly but promptly followed.  Our hosts gave my father, at his request, various maps showing the entire "inside" surface  of the earth, its cities, oceans, seas, rivers, gulfs and bays. They also generously offered to give us all the bags of gold nuggets -- some of them as large as a goose's egg -- that we were willing to attempt to take with us in our little fishing-boat.

In due time we returned to Jehu, at which place we spent one month in fixing up and overhauling our little fishing sloop. After all was in readiness, the same ship "Naz" that originally discovered us, took us on board and sailed to the mouth of the river Hiddekel.

After our giant brothers had launched our little craft for us, they were most cordially regretful at parting, and evinced much solicitude for our safety. My father swore by the Gods Odin and Thor that he would surely return again within a year or two and pay them another visit. And thus we bade them adieu. We made ready and hoisted our sail,

but there was little breeze. We were becalmed within an hour after our giant friends had left us and started on their return trip.

The winds were constantly blowing south, that is, they were blowing from northern opening of the earth toward that which we knew to be south, but which, according to our compass's pointing finger, was directly north.

For three days we tried to sail, and to beat against the wind, but to no avail. Whereupon my father said: "My son, to return by the same route as we came in is impossible at this time of year. I wonder why we did not think of this before. We have been here almost  two and a half years; therefore, this is the season when the sun is beginning to shine in at the southern opening of the earth. The long cold night is on in the Spitzbergen country."

"What shall we do?" I inquired.

"There is only one thing we can do," my father replied, "and that is to go south." Accordingly, he turned the craft about, gave it full reef, and started by the compass north but, in fact, directly south. The wind was strong, and we seemed to have struck a current that was running with remarkable swiftness in the same direction.

In just forty days we arrived at Delfi, a city we had visited in company with our guides Jules Galdea and his wife, near the mouth of the Gihon river. Here we stopped for two days, and were most hospitably entertained by the same people who had welcomed us on our former visit. We laid in some additional provisions and again set sail, following the needle due north.

On our outward trip we came through a narrow channel which appeared to be a separating body of water between two considerable bodies of land. There was a  beautiful beach to our right, and we decided to reconnoiter. Casting anchor, we waded ashore to rest up for a day before continuing the outward hazardous undertaking. We built a fire and threw on some sticks of dry driftwood. While my father was walking along the shore, I prepared a tempting repast from supplies we had provided.

There was a mild, luminous light which my father said resulted from the sun shining in from the south aperture of the earth. That night we slept soundly, and awakened the next morning as refreshed as if we had been in our own beds at Stockholm.

After breakfast we started out on an inland tour of discovery, but had not gone far  when we sighted some birds which we recognized at once as belonging to the penguin family. They are flightless birds, but excellent swimmers and tremendous in size, with white breast, short wings, black head, and long peaked bills. They stand fully nine feet high. They looked at us with little surprise, and presently waddled, rather than walked, toward the water, and swam away in a northerly direction.

The events that occurred during the following hundred or more days beggar description. We  were  on  an open  and iceless  sea.  The  month  we  reckoned  to  be  November or


December, and we knew the so-called South Pole was turned toward the sun. Therefore, when passing out and away from the internal electrical light of "The Smoky God" and its genial warmth, we would be met by the light and warmth of the sun, shining in through the south opening of the earth. We were not mistaken.





There  were  times  when  our  little  craft,  driven  by  wind  that  was  continuous  and persistent, shot through the waters like an arrow. Indeed, had we encountered a hidden rock or obstacle, our little vessel would gave been crushed into kindling- wood.

At last we were conscious that the atmosphere was growing decidedly colder, and, a few days later, icebergs were sighted far to the  left. My father argued, and correctly, that the winds which filled our sails came from the warm climate "within." The time of the year was certainly most auspicious for us to make our dash for the "outside" world and attempt to scud our fishing sloop through open channels of the frozen zone which surrounds the polar regions.

We were soon amid the ice-packs, and how our little craft got through the narrow channels and escaped being crushed I know not. The compass behaved in the same drunken and unreliable fashion in passing over the southern curve or edge of the earth's shell as it had done on our inbound trip at the northern entrance. It gyrated, dipped and seemed like a thing possessed.

One day as I was lazily looking  over the sloop's side into the   clear
waters, my father shouted: "Breakers ahead!" Looking up, I saw through a lifting mist a white  object  that  towered  several  hundred  feet  high, completely  shutting  off our advance. We lowered sail immediately, and none too soon. In a moment we found ourselves wedged between two monstrous icebergs. Each was crowding and grinding against its fellow mountain of ice. They were like two gods of war contending for supremacy. We were greatly alarmed. Indeed, we were between the lines of a battle royal; the sonorous thunder of the grinding ice was like the continued volleys  of artillery. Blocks of ice larger than a house were frequently lifted up a hundred feet by the mighty force of lateral pressure; they would shudder and rock to and fro for a few seconds, then come crashing down with a deafening roar, and disappear in the foaming waters. Thus, for more than two hours, the contest of the icy giants continued.

It seemed as if the end had come. The ice pressure was terrific, and while we were not caught in the dangerous part of the jam, and were safe for the time being, yet the heaving and rending of tons of ice as it fell splashing here and there into the watery depths filled us with shaking fear.



Finally, to our great joy, the grinding of the ice ceased, and within a few hours the great mass slowly divided, and, as if an act of Providence had been performed, right before us lay an open channel. Should we venture with our little craft into this opening? If the pressure came on again, our little sloop as well as ourselves would be crushed into nothingness. We decided to take the chance, and, accordingly, hoisted our sail to a favouring breeze, and soon started out like a race-horse, running the gauntlet of this unknown narrow channel of open water.



PART 4

Among The Ice Packs
Conclusion...

For the next forty-five days our time was employed in dodging icebergs and hunting channels; indeed, had we not been favored with a strong south wind and a small boat, I doubt if this story could have ever been given to the world.

At last, there came a morning when my father said: "My son, I think we are to see home. We are almost through the ice. See! the open water lies before us."

However, there were a few icebergs that had floated far northward into the open water still ahead of us on either side, stretching away for many miles. Directly in front of us, and by the compass, which had now righted itself, due north, there was an open sea.

"What a wonderful story we have to tell the people of Stockholm," continued my father, while a look of pardonable elation lighted up his honest face. "And think of the gold nuggets stowed away in the hold!"

I spoke kind words of praise to my father, not alone for this fortitude and endurance, but also for his courageous daring as a discoverer, and for having made the voyage that now promised a successful end. I was grateful, too, that he had gathered the wealth of gold we were carrying home.

While congratulating ourselves on the goodly supply of provisions and water we still  had on hand, and on the dangers we had escaped, we were startled by hearing a most terrific explosion, caused by the tearing apart of huge mountain of ice. It was a deafening roar like the firing of thousand cannon. We were sailing at the time with great speed, and happened to be near a monstrous iceberg which to all appearances was as immovable as a rockbound island. It seemed, however, that the iceberg had split and was breaking apart, whereupon the balance of the monster along which we were sailing was destroyed, and it began dipping from us. My father quickly anticipated the danger before I realized its awful possibilities. The iceberg extended down into the water many hundreds of feet, and, as it tipped over, the portion coming up out of the water caught our fishing-craft like a lever on a fulcrum, and threw it into the air as if it had been a foot-ball.

Our boat fell back on the iceberg that by this time had changed the side next to us for the top. My father was still in the boat, having become entangled in the rigging, while I was thrown some twenty feet away.

I quickly scrambled to my feet and shouted to my father, who answered: "All is well." Just then a realization dawned upon me. Horror upon horror! The blood froze in my veins. The iceberg was still in motion, and its great weight and force in toppling over would cause it to submerge temporarily. I fully realized what a sucking maelstorm it would produce amid the worlds of water on every side. They would rush into the depression in all their fury, like white-fanged wolves eager for human prey.

In this supreme moment of mental anguish, I remember glancing at our boat, which was lying on its side, and wondering if it could possibly right itself, and if my father could escape. Was this the end of our struggles and adventures? Was this death? All these questions flashed through my mind in the fraction of a second, and a moment later I was engaged in a life and death struggle. The ponderous monolith of ice sank below the surface, and the frigid waters gurgled around me in frenzied anger. I was in a saucer, with the waters pouring in on every side. A moment more and I lost consciousness.





When I partially recovered my senses, and roused from the swoon of a half-drowned man, I found myself wet, stiff, and almost frozen, lying on the iceberg. But there was no sign of my father or of our little fishing sloop. The monster berg had recovered itself, and, with its new balance, lifted its head perhaps fifty feet above the waves. The top of this island of ice was a plateau perhaps half an acre in extent.

I loved my father well, and was grief-stricken at the awfulness of his death. I railed at fate, that I, too, had not been permitted to sleep with him in the depths of the ocean. Finally, I climbed to my feet and looked about me. The purple- domed sky above, the shoreless green ocean beneath, and only an occasional iceberg discernible! My heart sank in hopeless despair. I cautiously picked my way across the berg toward the other side, hoping that our fishing craft had righted itself.

Dared I think it possible that may father still lived? It was but a ray of hope that flamed up in my heart. But the anticipation warmed my blood in my veins and started it rushing like some rare stimulant through every fiber of my body.

I crept close to the precipitous side of the iceberg, and peered far down, hoping, still hoping. Then I made a circle of the berg, scanning every foot of the way, and thus I kept going around and around. One part of my brain was certainly becoming maniacal, while the other part, I believe, and do to this day, was perfectly rational.

I was conscious of having made the circuit a dozen times, and while one part of my intelligence knew, in all reason, there was not a vestige of hope, yet some strange fascinating aberration bewitched and compelled me still to beguile myself with expectation. The other part of my brain seemed to tell me that while there was no possibility of my father being alive, yet, if I quit making the circuitous pilgrimage, if I paused for a single moment, it would be acknowledgment of defeat, and, should I do this, I felt that I should go mad. Thus, hour after hour I walked around and around, afraid to stop and rest, yet physically powerless to continue much longer. Oh! horror of horrors! to be cast away in this wide expanse of waters without food or drink, and  only a treacherous iceberg for an abiding place. My heart sank within me, and all semblance of hope was fading into black despair.

Then the hand of the Deliverer was extended, and the death-like stillness of a solitude rapidly becoming unbearable was suddenly broken by the firing of a signal-gun. I looked up in startled amazement, when, I saw, less than a half-mile away, a whaling-vessel bearing down toward me with her sail full set.

Evidently my continued activity on iceberg had attracted their attention. On drawing near, they put out a boat, and, descending cautiously to the water's edge, I was rescued, and a little later lifted on board the whaling-ship.

I found it was Scotch whaler, "The Arlington." She had cleared from Dundee in September, and started immediately for the Antarctic, in search of whales. The captain, Angus MacPherson, seemed kindly disposed, but in matters of discipline, as I soon learned, possessed of an iron will. When I attempted to tell him that I had come from the "inside" of the earth, the  captain  and  mate  looked   at
each other, shook their heads, and insisted on my being put in a bunk under strict surveillance of the ship's physician.



I was very weak for want of food, and had not slept for many hours. However, after a few days' rest, I got up one morning and dressed myself without asking permission of the physician or anyone else, and told them that I was as sane as anyone.

The captain sent for me and again questioned me concerning where I had come from, and how I came to be alone on an iceberg in the far off Antarctic Ocean. I replied that I had just come from the "inside" of the earth, and proceeded to tell him how my father and myself had gone in by way of Spitzbergen, and come out by way of the South Pole country, whereupon I was put in irons. I afterward heard the captain tell the mate that I was as crazy as a March hare, and that I must remain in confinement until I was rational enough to give a truthful account of myself.

Finally after much pleading and many promises, I was released from irons. I then and there decided to invent some story that would satisfy the captain, and never again refer to my trip to the land of "The Smoky God," at least until I was safe among friends.

Within a fortnight I was permitted to go about and take my place as one of the seamen. A little later the captain asked me for an explanation. I told him that my experience had been so horrible that I was fearful of my memory, and begged him to permit me to leave the question unanswered until some time in the future. "I think you are recovering considerably," he said, "but you are not sane yet by a good deal." "Permit me to do such work as you may assign," I replied, "and if it does not compensate you sufficiently, I will pay you immediately after I reach Stockholm - to the last penny." Thus the matter rested.

On finally reaching Stockholm, as I have already related, I found that my good mother had gone to her reward more than a year before. I have also told how, later, the treachery of a relative landed me in a madhouse, where I remained for twenty-eight years -- seemingly unending years -- and, still later, after my release, how I returned to the life of a fisherman, following it sedulously for twenty-seven years, then how I came to America, and finally to Los Angeles, California. But all this can be of little interest to the reader. Indeed, it seems to me the climax of my wonderful travels and strange adventures was reached when the Scotch sailing-vessel took me from an iceberg on the Antarctic Ocean.




In concluding this history of my adventures, I wish to state that I firmly believe science is yet in its infancy concerning the cosmology of the earth. There is so much that is unaccounted for by the world's accepted knowledge of to-day, and will ever remain so until the land of "The Smoky God" is known and recognized by our geographers.

It is the land from whence came the great logs of cedar that have been found by explorers in open waters far over the northern edge of the earth's crust, and also the bodies of mammoths whose bones are found in vast beds on the Siberian coast.

Northern explorers have done much. Sir John Franklin, De Haven Grinnell, Sir John Murray, Kane, Melville, Hall, Nansen, Schwatka, Greely, Peary, Ross, Gerlache, Bernacchi, Andree, Amsden, Amundson and others  have  all been striving to storm the frozen citadel of mystery.

I firmly believe that Andree and two brave companions, Strindberg and Fraenckell, who sailed away in the balloon "Oreon" from the northwest coast of Spitsbergen on that Sunday afternoon of July 11, 1897, are now in the "within" world, and doubtless are being entertained as my father and myself were entertained by the kind- hearted giant race inhabiting the inner Atlantic Continent.

Having, in my humble way, devoted years to these problems, I am well acquainted with the accepted definitions of gravity, as well as the cause of the magnetic needle's attraction, and I am prepared to say that it is my firm belief that the magnetic needle is influenced solely by electric currents which completely envelop the earth like a  garment, and that these electric currents in an endless circuit pass out of the southern end of the earth's cylindrical opening, diffusing and spreading themselves over all the "outside" surface, and rushing madly on in their course toward the North Pole. And while these currents seemingly dash off into space at the earth's curve or edge, yet they drop again to the "inside" surface and continue their way southward along the inside of the earth's crust, toward the opening of the so-called South Pole.

As to gravity, no one knows what it is, because it has not been determined whether it is atmospheric pressure that causes the apple to fall, or whether, 150 miles below the surface of the earth, supposedly one-half way through the earth's crust, there exists some powerful loadstone attraction that draws it. Therefore, whether the apple, when it leaves the limb of the tree, is drawn or impelled downward to the nearest point of resistance, is unknown to the students of physics.

Sir James Ross claimed to have discovered the magnetic pole at about seventy-four degrees latitude. This is wrong - the magnetic pole is exactly one-half the distance through the earth's crust. Thus, if the earth's crust is three hundred miles in thickness, which is the distance I estimate it to be, then the magnetic pole is undoubtedly one hundred and fifty miles below the surface of the earth, it matters not where the test is made. And at this particular point one hundred and fifty miles below the surface, gravity ceases, becomes neutralized; and when we pass beyond that point on toward the "inside" surface of the earth, a reverse attraction geometrically increases in power, until the other one hundred and fifty miles of distance is traversed, which would bring us out on the "inside" of the earth.

Thus, if a hole were bored down through the earth's crust at London, Paris, New York, Chicago, or Los Angeles, a distance of three hundred miles, it would connect the two surfaces. While the inertia and momentum of a weight dropped in from the "outside" surface would carry it far past the magnetic center, yet, before reaching the "inside" surface of the earth it would gradually diminish in speed, after passing the half-way point, finally pause and immediately fall back toward the "outside" surface, and continue thus to oscillate, like the swinging of a pendulum with the power removed, until it would finally rest at the magnetic center, or at that particular point exactly one- half the distance between the "outside" surface and the "inside" surface of the earth.

The gyration of the earth in its daily act of whirling around in its spiral rotation -- at a rate greater than one thousand miles every hour, or about seventeen miles per second - makes of it a vast electro-generating body, a huge machine, a mighty prototype of the puny-man-made dynamo, which, at best, is but a feeble imitation of nature's original.

The valleys of this inner Atlantis Continent, bordering the upper waters of the farthest north are in season covered with the most magnificent and luxuriant flowers. Not hundreds and thousands, but millions, of acres, from which the pollen or blossoms are carried far away in almost every direction by the earth's spiral gyrations and the agitation of the wind resulting there from, and it is these blossoms or pollen from the vast floral meadows "within" that produce the colored snows of the Arctic regions that have so mystified the northern explorers.

Beyond question, this new land "within" is the home, the cradle, of the human race,  and viewed from the standpoint of the discoveries made by us, must of necessity have a most important bearing on all physical, paleontological, archaeological, philological,  and mythological theories of antiquity.

The same idea of going back to the land of mystery -- to the very beginning -- to the origin of man -- is found in Egyptian traditions of the earlier terrestrial regions of the gods, heroes and men, from the historical fragments of Manetho, fully verified by the historical records taken from the more recent excavations of Pompeii as well as traditions of the North American Indians.

It is now one hour past midnight - the new year of 1908 is here, and this is the third  day thereof, and having at last finished the record of my strange travels and adventures I wish given to the world, I am ready, and even longing, for the peaceful rest which I am sure will follow life's trials and vicissitudes. I am old in years, and ripe both with adventures and sorrows, yet rich with the few friends I have cemented to me in my struggles to lead a just and upright life. Like a story that is well-nigh told, my life is ebbing away. The presentiment is strong within me that I shall not live to see the rising of another sun. Thus do I conclude my message.

Olaf Jansen.


Wednesday, April 20, 2016

A compilation of early Observations

A compilation of early Observations
of those who first encountered the Native Americans
and what they knew of their origins

If there is one thing the earliest of writers of the explorers of this continent suspected, knew and understood, was that of certain Native American tribes including the Aztec, they were at least in part of Hebrew decent as a result of the many similarities in Jewish custom. Keep in mind, there is no longer a point in arguing what the DNA is now showing and confirming, those who have refuted it for so many years out of pride and threat of loosing their good standing with the academic world by going against its atheistic doctrine of Evolution.

Many of the authors of Academia beginning as early as the 1830’s, begin to hack away at the root of their own tree as their writings seem to be more about discrediting the very people who formed their foundation than they do in enlightening you upon truths discovered, they spend more time in their books telling what isn’t true rather than what is trying to discredit the former authors. Where were these critics prior to this time?

If you want me to believe or even consider some thing… I will always seek out the most original source, authors who seem to have had no agenda, simply reporting what they had experienced first hand in many cases, such as James Adair, William Pigeon, Josiah Priest and others, show me the more modern writers who were there to say it didn’t happen? A modern case of a recent author who apparently had no agenda either and didn’t care what the Academic world thought, was Frank C. Hibben, a highly respected man, Anthropologist/Archaeologist and even today by many, but none dared challenge the things he reported until he himself was no longer able to defend himself… I have watched since his passing in 2002, the scum writers arise from the academic world as they slowly create their propaganda to discredit him in his findings, all in an effort to keep you in the dark concerning the truths of this continent and I ask why? The rumors began just after his passing, but have not yet reached full momentum, if you go to Google Search and type his name, you will notice in the very first paragraph at the media controlled wiki, it has begun, “He was also controversial, being suspected of scientific fraud during his studies of Paleo-Indian cultures. And of course you notice there is no footnote offering giving support to this claim of fraud, but I assure you, those who have a false agenda, are in the process of formulating a false foundation for the claim… who suspects it? Where is the accusers? What was Franks motive? What is the accusers motive? Regardless of what the spineless scum come up with, it is a bald faced lie.

Another highly respected man by the name of Cyclone Covey who passed in 2013, I was fortunate enough to speak with him just prior to his passing, what an incredible man. Take notice, at this time, I find no blatant attacks against his work, however there is attacks against what he defended, but you will see and I am curious as to who the first will be in attacking this mans character, his experience and the works he has accomplished with his most controversial being concerning the Tucson Lead Artifacts found in 1924. Now although the academic world had no personal knowledge of the 1st excavation other than those present, they scampered to discredit the find and even as late as 1994, the academic propaganda machine did the unthinkable,  it is said that “Geologist Confirm” … the caliche was formed in just hours… News Flash! Caliche has always formed in just hours, my question is, in all the archaeologist reports of the past which has used caliche as the evidence proving that some thing was millions of years old by virtue of something being found in it, what are we to make of it now? It would seem someone got caught with their pants down.

Why is it that those men seem to want to control what we believe? Religious philosophers and scholars continuously waste ink and paper trying to tell us what the prophets of old “Actually” meant when in FACT they meant what they said and said what they meant, except in the case of a parable where in it is always identified as such! The sad part is, the very week minded fall for the propaganda machine on a daily basis.

Hebrew Scholar’s of today tell us what the scribe of ancient times really meant and lead you to believe that the scribe of a given work made a mistake? Who would know more about the ancient Hebrew, those who spoke it, read it and wrote it or the so called Hebrew experts of today whom would have you believe them just because they say so?

What was the motivation of the Earliest writers of the past, those who spoke the truth of what they observed FIRST hand and were told by the natives they LIVED with, and heard from their own mouths, are we to believe that some identical agenda was had by the majority of the writers of the near ancient past and that because some one today was indoctrinated by a controlled education system of today, that their word is suddenly gospel over and above what those who experienced it said?

What does it matter if Hebrew people came to America in times past? What does it matter of Roman Jewish Colonies came here as early as 100 BC? What does it matter if the Bible is true? Book of Mormon or some religion? What if the Land of Ophir is here? What if this is the place of Avalon where King Author was buried?... WHAT IF? If it is truth, let it come forth!

If you choose to fall for this propaganda machine which is alive and well today, have at it, I would gladly step out of your way.

Here are just a few of the many things written of the past by those who were most qualified to say so of the day, but those who came after, over one hundred years after and even today have an opinion, but have no foundation for their ridiculous claims against the earliest of historians…


“The clergyman, in preparation for another world, went to prayer, and, being a Welshman, prayed in the Welsh language. One or more of the Indians was much surprised to hear him pray in their own language. Upon this they spoke to him, and finding he could understand them, got the sentence of death reversed, and his life was saved. They took him with them into their country, where he found a tribe whose native language was Welsh, though the dialect was a little different from his own, which he soon came to understand. They showed him a book, which he found to be the Bible, but which they could not read ; and on his reading and explaining it, their regard for him was much heightened." After some time, the minister proposed to these people to return to his own country, and promised to return again to them with others of his friends, who would instruct them in Christianity ; but not long after his return to England, he died, which put an end to his design.

It is very natural to inquire how these Indians, though descended from the Welsh, came by books ; for it is well known that the period at which the Welsh must have come to America, was long before printing was discovered, or that any writings assumed the form of books as we now have them. It should be here noted that Mr. Bealty travelled in the autumn of 1766. Major Roger's, in his "Concise Account of North America," published in1765, notices the White Indians ; but the geography of their country he leaves any where on the west of the Mississippi ; probably never having visited them himself, although he tells us he had travelled very extensively in the interior. "This fruitful country," he says, "is at present inhabited by a nation of Indians, called by the others the White Indians, on account of their complexion; they being much the fairest Indians on the continent. They have, however, Indian eyes, and a certain guilty Jewish cast with them.” (THE ABORIGINAL RACES OF NORTH AMERICA, Drake 1880)


“Adair mentions ornaments worn by the " high priests " of the Southern tribes of Indians, which may have been identical with those here described. He says : " The American archi-magus wears a breastplate, made of a white conch shell, with two holes bored in the middle of it, through which he puts the ends of an otter-skin strap, and fastens a buck-horn button to the outside of each." {Adair's American Indians, p. 84.) Our author does not fail to identify this badge with the sacred urim and thummim of the Jewish high priest, and draws a notable argument therefrom in support of his hypothesis of the Jewish origin of the American Indians. A similar ornament is mentioned by Beverly, as one of the principal decorations of the Indians of Virginia. He describes it as " a tablet of fine shell, smooth as polished marble." (History of Virginia. p. 141.)”
(Ancient Monuments Squire/Davis 1847) Footnotes


For their original, I am ready to believe them of the Jewish race ; I mean of the stock of the ten tribes ; and that for the following reasons : First, they were to go to a land not planted or known, which to be sure Asia and Africa were, if not Europe, and he that intended that extraordinary judgment upon them, might make the passage not uneasy to them, as it is not impossible in itself, from the eastermost parts of Asia to the western most parts of America. In the next place I find them of like countenance, and their children of so lively resemblance, that a man would think himself in Duke's-place or Bury-street in London, when he seeth them. But this not all ; they agree in rites, they reckon by moons, they offer their first fruits, they have a kind of feast of tabernacles, they are said to lay their altar upon twelve stones, their mourning a year, customs of women, with many things that do not now occur. (Sketches of the North American Indian, Heckewelder 1824)


The horns on these head-dresses are but loosely attached at the bottom, so that they easily fall back or forward, according as the head is inclined forward or backward ; and by an ingenious motion of the head, which is so slight as to be almost imperceptible—they are made to balance to and fro> and sometimes, one backward and the other forward like a horse's ears, giving a vast deal of expression and force of character, to the appearance of the chief who is wearing them. This, reader, is a remarkable instance (like hundreds of others), for its striking similarity to Jewish customs, to the kerns (or keren, in Hebrew), the horns worn by the Abysinian chiefs and Hebrews, as a symbol of power and command ; worn at great parades and Celebrations of victories. (North American Indians Catlin 1841)


Like the Jews, the Indians offer their first-fruits, they keep their new moons, and the feast of expiations at the end of September or in the beginning of October ; they divide the year into four seasons, corresponding with the Jewish festivals. According to Charlevoix and Long, the brother of a deceased husband receives his widow into his house as a guest, and after a suitable time considers her as a legitimate consort. In some parts of North America circumcision is practiced, and of this Acosta and Lopez de Gomara make mention. There is also much analogy between the Hebrews and Indians in that which concerns various rites and customs ; such as the ceremonies of purification, the use of the bath, the ointment of bear's grease, fasting, and the manner of prayer. The Indians likewise abstain from the blood of animals, as also from fish without scales ; they consider divers quadrupeds unclean, as also certain birds and reptiles, and they are accustomed to offer as an holocaust the firstlings of the flock. Acosta and Emanuel de Moraez relate that various nations allow matrimony with those only of their own tribe or lineage, this being, in their view, a striking characteristic, very remarkable, and of much weight. But that which most tends to fortify the opinion as to the Hebrew origin of the American tribes, is a species of ark, seemingly like that of the Old Testament; this the Indians take with them to war ; it is never permitted to touch the ground, but. rests upon stones or pieces of wood, it being deemed sacrilegious and unlawful to open it or look into it. The American priests scrupulously guard their sanctuary, and the High Priest carries on his breast a white shell adorned with precious stones, which recalls the Urim of the Jewish High Priest: of whom we are also reminded by a band of white plumes on his forehead. (Peruvian Antiquities, Rivero, Tschudi 1855)


The Opposition

For the serious researcher you will find the majority of those early explorers, many with the credentials to make the statements they did, who knew the Native American in general had Jewish roots and traits of the Hebrew all seem to utter the same opinions of the Native American Origins, until about 1830 to 1840 the opinions began to change and the opposition who once held loyal to their piers, were now discrediting them, but what I have found in a majority of those who are commissioned by their indoctrination, um, I mean education controlled by Smithsonian, to now change the belief of what those who experienced it knew…

Those who now offer their opposition I have yet to find a one of them who gives a solid argument as to why their once piers are now wrong.

Although John  D Baldwin motives were slightly different, he is a classic example of those who came after Smithsonian’s course and direction was changed, who discredits those who were there and lived it, but gives nothing in support as to why, other than a poorly written explanation with his evidence amounting to nothing more than taking his word for it, absurd, ridiculous etc… is not evidence.

This example below is an excellent example of what became the norm, and exists to this day, It remind me of theologians of today, explaining and trying to convince us of what the prophets of old REALLY meant other than what they so plainly wrote….

From John D Baldwin, a Congregationalist, and anthropological writer, having been indoctrinated at Yale, it is clear his agenda, I wonder if he really knew how transparent he really was, and those today who continue the practice to discredit those who were ACTUALLY there.


“One of these theories is (or was), that the original civilizers of Mexico and Central America were the "lost ten tribes of Israel." This extremely remarkable explanation of the mystery was devised very early, and it has been persistently defended by some persons, although nothing can be more unwarranted or more absurd. It was put forward by the Spanish monks who first established missions in the country, a class of men to whom the world is indebted for a great variety of amazing contributions to the literature of hagiology; and the same men, in a way equally conclusive, explained the sculptured crosses found in the old ruins by assuming that the Gospel was preached in America by St. Thomas. Lord Kingsborough adopted their views, and gave up nearly the whole of one of his immense volumes on Mexican Antiquities to an elaborate digest of all that had been written to explain and support these absurdities. Others have maintained this Israelitish hypothesis without deeming it necessary to estimate in a reasonable way what was possible to those Israelites. According to this truly monkish theory, the " lost ten tribes of Israel" left Palestine, Syria, Assyria, or whatever country they dwelt in at the time, traversed the whole extent of Asia, crossed over into America at Behring's Strait, went down the Pacific coast, and established a wonderful civilization in that part of the continent where the great ruins are found. The kingdom of the ten tribes was destroyed not long previous to the year700 B.C. How many years are allowed, after their escape from captivity, for this unparalleled journey, has not yet been ascertained. But, if such a journey had been possible, it would have resulted in utter barbarism rather than any notable phase of civilized life. Even the Jews who remained faithful to Moses, although important on account of their scriptures and their religion, were not remarkable for civilization. They were incapable of building their own Temple without aid from the Tyrians. Moreover, there is not any where either a fact, a suggestion, or a circumstance of any kind to show that the " lost ten tribes" ever left the countries of Southwestern Asia, where they dwelt after the destruction of their kingdom. They were " lost" to the Jewish nation because they rebelled, apostatized, and, after their subjugation by the Assyrians in 721 B.C., were to a great extent absorbed by other peoples in that part of Asia Some of them probably were still in Palestine when Christ appeared. This wild notion, called a theory scarcely deserves so much attention. It is a lunatic fancy, possible only to men of a certain class, which in our time does not multiply. (Ancient American Baldwin 1871

I wonder where the Spanish priests got those silly ideas....
Even though the DNA is confirming what the early explorers knew, many of the academic world are still kicking at the pricks…

Among many of the tribes and the Aztec and Mayan, there is a tradition of two primary migrations to the Americas, the first was from the west by sea around 2400 BC, the second was from the east also by boat and is said to have occurred around 600 BC. Many others had come in the interim. The first migration is associated according to the written histories and oral traditions of various tribes, having come from a great tower where the creator had confused their tongue. The second migration is associated with the creator opening a path through a sea where in there leader led them through. Of then times the details are intermixed and directions of east or west reversed.

The following is other accounts noted by the many early explorers/authors, and in these times there was no opposition as there was beginning at about the same time as the reorganization of Smithsonian by Squire and Davis. The observations they wrote about, are now being confirmed with DNA Technology.

The first and most striking fact amongst the North American Indians that refers us to the Jews, is that of their worshipping in all parts, the Great Spirit, or Jehovah, as the Hebrews were ordered to do by Divine precept, instead of a plurality of gods, as ancient pagans and heathens did and their idols of their own formation. The North American Indians, are no where idolaters they appeal at once to the Great Spirit, and know of no mediator, either personal or symbolical. The Indian tribes are everywhere divided into bands, with chiefs, symbols, badges, &c., and many of their modes of worship I have found exceedingly like those of the Mosaic institution. The Jews had their sanctum sanctorums, and so may it be said the Indians have, in their council or medicine-houses, which are always held as sacred places. As the Jews had, they have their high-priests and their prophets. Amongst the Indians as amongst the ancient Hebrews, the women are not allowed to worship with the men and in all cases also, they eat separately.

The Indians everywhere, like the Jews, believe that they are the favorite people of the Great Spirit, and they are certainly, like those ancient people, persecuted, as every man's hand seems raised against them and they, like the Jews, destined to be dispersed over the world, and seemingly scourged by the Almighty, and despised of man. In their marriages, the Indians, as did the ancient Jews, uniformly buy their wives by giving presents-and in many tribes, very closely resemble them in other forms and ceremonies of their marriages, In their preparations for war, and in peace-making, they are strikingly similar. In their treatment of the sick, burial of the dead and mourning; they are also similar, In their bathing and ablutions, at all seasons of the year, as a part of their religious observances having separate places for men and women to perform these immersions -they resemble again. And the custom amongst the women, of absenting themselves during the lunar influences, is exactly consonant to the Mosaic law……

Amongst the list of their customs however, we meet a number which had their origin it would seem, in the Jewish Ceremonial code, and which are so very peculiar in their forms, that it would seem quite improbable, and almost impossible, that two different people should ever have hit upon them alike, without some knowledge of each other.(North American Indians Vol 2 Catlin 1841)

...A very remarkable representation of the ten plagues which God sent on Egypt, in order to punish Pharaoh's hardness of heart, occurs in the eleventh and twelfth pages of the Borgian MS. Moses is there painted holding up in his left hand his rod which became a serpent, and with a furious gesture calling down plagues on the Egyptians. These plagues were frogs, locusts, lice, flies, &c., all which seem to be represented in the pages referred to; but the last and most dreadful were the thick darkness which overspread Egypt for three days, and the death of the first-born of all the Egyptians; the former of which is represented by the figure of an eclipse of the sun, and the latter by Mictlanteotle, (or the god of the dead,) descending in the form of a skeleton or a cadaverous body, from the rod of Moses. The curious symbol of one serpent swallowing up another, occurs likewise in the nineteenth page of the same MS. It is not extraordinary that the Mexicans, who were acquainted with one portion of Exodus, -- that relating to the migration of the children of Israel from Egypt, -- should also have not been ignorant of another.... (Antiquities of Mexico, Kingsborough 1831)

A celebrated French traveler, M. de la Borde (Caribbean. Paris 1785) says, Many of the Caribs told me that their early ancestors were a great and powerful people, whom I cannot help but identifying with the Jews. Their laws relating to marriage were the same, and they were forbidden to eat the flesh of animals like the peccary or South American swine. (Lee pp. 126-127)

The following is a couple of many of the of Pachacutec Inca Yupanqui Hymm Prayers composed for the Situa ceremony around 1440-1450 It would seem clear they had a knowledge of the same God and Christ of the Hebrew.


Lord Wiracocha, Who says Let there be day, let there be night! Who says, Let there be dawn, let it grow light Who makes the Sun, your son, move happy and blessed each day, so that man whom you have made has light: My Wiracocha, shine on your Inca people, illuminate your servants, whom you have shepherded, let them live happy and blessed preserve them in peace, free of sickness, free of pain.

Oh Creator, root of all, Wiracocha, end of all, Lord in shining garments who infuses life and sets all things in order, saying, "Let there be man! Let there be woman!" Molder, maker, to all things you have given life: watch over them, keep them living prosperously, fortunately in safety and peace. Where are you? Outside? Inside? Above this world in the clouds? Below this world in the shades? Hear me! Answer me! Take my words to your heart! For ages without end let me live, grasp me in your arms, hold me in your hands, receive this offering wherever you are, my Lord, my Wiracocha.          


Why must we fight the truth? How is it men born of nature, willfully use their intelligence to come to the conclusion that the nature they were born of, is somehow unintelligent? This I will never understand…

John 10:16

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Saturday, April 16, 2016

The Little Hidden Canyon

One day my friend in the south decided to take me on a joy ride down into Arizona out in the middle of no where... we parked after an 80 mile drive and walked about a mile to the mouth of a small hidden Canyon. I never saw so many paintings in one area... the following images are only some of the highlights... It is my deepest hope that you enjoy!






















Saturday, April 2, 2016

A Very Strange Indian Tale...

From my research collection of pdf and other, books and documents, I have read many strange and unusual tales of the past... this one is among one of the strangest  of the Indian tales... Neither I nor you are capable of determining whether or not it is based on facts... I don't place it here to be judged, I place it here for the purpose of sharing... 



Who are the Hav-musuvs?

The author of the following story is a Navajo Indian. He revealed this tribal secret which he learned from the Paiute Indians, who inhabit the Great Basin and Mojave deserts of Utah, Nevada and California.

This native American, who went by the name Oga-Make, related the following account in appreciation for a story on the Navajo which appeared in the Spring of 1948 in a magazine which was carrying numerous articles on the mysterious "signs" or "fires" in the skies which were causing an enormous amount of confusion and debate during that same year, as well as the years following.

The article on the Navajo nation, which appeared in an earlier issue, told of the suffering that their tribe had gone through during past winter seasons, and encouraged the readership to send goods and supplies to help them through the upcoming winter of '48-'49, which many of them did.

In appreciation of this, Oga-Make related the following 'legend' which told of the secret history of the Americas which ran it's course, possibly thousands of years before white men set their foot en masse upon it's shores:

"...Most of you who read this are probably white men of a blood only a century or two out of Europe. You speak in your papers of the Flying Saucers or Mystery Ships as something new, and strangely typical of the twentieth century. How could you but think otherwise? Yet if you had red skin, and were of a blood which had been born and bred of the land for untold thousands of years, you would know this is not true. You would know that your ancestors living in these mountains and upon these prairies for numberless generations, had seen these ships before, and had passed down the story in the legends which are the unwritten history of your people. You do not believe? Well, after all, why should you? But knowing your scornful unbelief, the storytellers of my people have closed their lips in bitterness against the outward flow of this knowledge.

"Yet, I have said to the storytellers this: now that the ships are being seen again, is it wise that we, the elder race, keep our knowledge to ourselves? Thus for me, an American Indian, some of the sages among my people have talked, and if you care to, I shall permit you to sit down with us and listen.

"Let us say that it is dusk in that strange place which you, the white-man, calls 'Death Valley.' I have passed tobacco...to the aged chief of the Paiutes who sits across a tiny fire from me and sprinkles corn meal upon the flames...

"The old chief looked like a wrinkled mummy as he sat there puffing upon his pipe. Yet his eyes were not those of the unseeing, but eyes which seemed to look back on long trails of time. His people had held the Inyo, Panamint and Death Valleys for untold centuries before the coming of the white-man. Now we sat in the valley which white-man named for Death, but which the Paiute calls Tomesha--The Flaming Land. Here before me as I faced eastward, the Funerals (mountains forming Death Valley's eastern wall) were wrapped in purple-blue blankets about their feet while their faces were painted in scarlet. Behind me, the Panamints rose like a mile-high wall, dark against the sinking sun.

"The old Paiute smoked my tobacco for a long time before he reverently blew the smoke to the four directions. Finally he spoke.

"'You ask me if we heard of the great silver airships in the days before white-man brought his wagon trains into the land?'

"'Yes grandfather, I come seeking knowledge.' (Among all tribes of my people, grandfather is the term of greatest respect which one man can pay to another.)

"'We, the Paiute Nation, have known of these ships for untold generations. We also believe that we know something of the people who fly them. They are called The Hav-musuvs.'
"'Who are the Hav-musuvs?'

"'They are a people of the Panamints, and they are as ancient as Tomesha itself.'

"He smiled a little at my confusion.
"'You do not understand? Of course not. You are not a Paiute. Then listen closely and I will lead you back along the trail of the dim past.

"'When the world was young, and this valley which is now dry, parched desert, was a lush, hidden harbor of a blue water- sea which stretched from half way up those mountains to the Gulf of California, it is said that the Hav-musuvs came here in huge rowing-ships. They found great caverns in the Panamints, and in them they built one of their cities. At that time California was the island which the Indians of that state told the Spanish it was, and which they marked so on their maps.

"'Living in their hidden city, the Hav-musuvs ruled the sea with their fast rowing-ships, trading with far-away peoples and bringing strange goods to the great quays said still to exist in the caverns.
"'Then as untold centuries rolled past, the climate began to change. The water in the lake went down until there was no longer a way to the sea. First the way was broken only by the southern mountains, over the tops of which goods could be carried. But as time went by, the water continued to shrink, until the day came when only a dry crust was all that remained of the great blue lake. Then the desert came, and the Fire-God began to walk across Tomesha, The Flaming-Land.

"'When the Hav-musuvs could no longer use their great rowing-ships, they began to think of other means to reach the world beyond. I suppose that is how it happened. We know that they began to use flying canoes. At first they were not large, these silvery ships with wings. They moved with a slight whirring sound, and a dipping movement, like an eagle.

"'The passing centuries brought other changes. Tribe after tribe swept across the land, fighting to possess it for awhile and passing like the storm of sand. In their mountain city still in the caverns, the Hav-musuvs dwelt in peace, far removed from the conflict. Sometimes they were seen in the distance, in their flying ships or riding on the snowy-white animals which took them from ledge to ledge up the cliffs. We have never seen these strange animals at any other place. To these people the passing centuries brought only larger and larger ships, moving always more silently.'

"'Have you ever seen a Hav-musuv?'
"'No, but we have many stories of them. There are reasons why one does not become too curious.'
"'Reasons?'

"'Yes. These strange people have weapons. One is a small tube which stuns one with a prickly feeling like a rain of cactus needles. One cannot move for hours, and during this time the mysterious ones vanish up the cliffs. The other weapon is deadly. It is a long, silvery tube. When this is pointed at you, death follows immediately.'
"'But tell me about these people. What do they look like and how do they dress?'

"'They are a beautiful people. Their skin is a golden tint, and a head band holds back their long dark hair. They dress always in a white fine-spun garment which wraps around them and is draped upon one shoulder. Pale sandals are worn upon their feet...'

"His voice trailed away in a puff of smoke. The purple shadows rising up the walls of the Funerals splashed like the waves of the ghost lake. The old man seemed to have fallen into a sort of trance, but I had one more question.

"'Has any Paiute ever spoken to a Hav-musuv, or were the Paiutes here when the great rowing-ships first appeared?'
"For some moments I wondered if he had heard me. Yet as is our custom, I waited patiently for the answer. Again he went through the ritual of the smoke-breathing to the four directions, and then his soft voice continued:

"'Yes. Once in the not-so-distant-past, but yet many generations before the coming of the Spanish, a Paiute chief lost his bride by sudden death. In his great and overwhelming grief, he thought of the Hav-musuvs and their long tube-of-death. He wished to join her, so he bid farewell to his sorrowing people and set off to find the Hav-musuvs. None appeared until the chief began to climb the almost unscaleable Panamints. Then one of the men in white appeared suddenly before him with the long tube, and motioned him back. The chief made signs that he wished to die, and came on. The man in white made a long singing whistle and other Hav-musuvs appeared. They spoke together in a strange tongue and then regarded the chief thought- fully. Finally they made signs to him making him understand that they would take him with them.

"'Many weeks after his people had mourned him for dead, the Paiute chief came back to his camp. He had been in the giant underground valley of the Hav-musuvs, he said, where white lights which burn night and day and never go out, or need any fuel, lit an ancient city of marble beauty. There he learned the language and the history of the mysterious people, giving them in turn the language and legends of the Paiutes. He said that he would have liked to remain there forever in the peace and beauty of their life, but they bade him return and use his new knowledge for his people.'
"I could not help but ask the inevitable.

"'Do you believe this story of the chief?'
"His eyes studied the wisps of smoke for some minutes before he answered.

"'I do not know. When a man is lost in Tomesha, and the Fire-God is walking across the salt crust, strange dreams like clouds, fog through his mind. No man can breathe the hot breath of the Fire-God and long remain sane. Of course, the Paiutes have thought of this. No people knows the moods of Tomesha better than they.

"'You asked me to tell you the legend of the flying ships. I have told you what the young men of the tribe do not know, for they no longer listen to the stories of the past. Now you ask me if I believe. I answer this. Turn around. Look behind you at that wall of the Panamints. How many giant caverns could open there, being hidden by the lights and shadows of the rocks? How many could open outward or inward and never be seen behind the arrow-like pinnacles before them? How many ships could swoop down like an eagle from the beyond, on summer nights when the fires of the furnace-sands have closed away the valley from the eyes of the white-man? How many Hav-musuvs could live in their eternal peace away from the noise of white-man's guns in their unscaleable stronghold? This has always been a land of mystery. Nothing can change that. Not even white-man with his flying engines, for should they come too close to the wall of the Panamints a sharp wind like the flying arrow can sheer off a wing. Tomesha hides its secrets well even in winter, but no man can pry into them when the Fire-God draws the hot veil of his breath across the passes.

"'I must still answer your question with my mind in doubt, for we speak of a weird land. White-man does not yet know it as well as the Paiutes, and we have ever held it in awe. It is still the forbidden 'Tomesha--Land-Of-The-Flaming-Earth.'"


Friday, April 1, 2016

Things that make you go hmmm...

The two maps you see from the same Cartographer are French and are from 1804 and 1811. These two maps called the Humboldt maps are among the Historic Map collection I occasionally offer...

It is amazing to me the blatant evidences which can be found... here upon this map is a reference of a word that which was unknown to the modern world until 1828 due to the claimed translation of an ancient record. Although the maps predate the translation, the maps were not available to the modern America until the mid 1800's... Lets see if you can find the significant words or phrase... this is in French. I have included a blow up of the area of the word or phrase.